THE CHINESE animation “Ne Zha 2” showcases elements of Confucianism, which in essence reflects Filipino values that have been significantly influenced by Christian morals.
Watching “Ne Zha 2” revived my interest in Confucianism, which I first encountered during my history and philosophy classes at the University of the Philippines.
Nezha is a prominent figure in Chinese mythology as a child warrior deity known for his rebellious spirit and powerful abilities, often depicted as a protector of the innocent and a fighter against evil.
“Ne Zha 2” continues to delve into the captivating story of the iconic character deeply rooted in Chinese folklore, loosely adapting the two-volume 16th century Chinese novel called Investiture of the Gods (Fengshen Yanyi).
It explored themes of rebellion, fate, and self-worth, while also showcased the spirit of collectivism and traditional Chinese values.
Throughout the film. Ne Zha’s human mother Lady Yin showed many acts of kindness to her third son—despite his mischievous nature as a demon.
Lady Yin protected Ne Zha several times, even when he performed horrendous actions such as the killing of Ao Guang’s third son, Ao Bing.
An emotional scene was when Ne Zha was struck by the “heart-piercing curse,” a brutal spell that covers his body in ten thousand thorns, causing unbearable pain and keeping him under control by targeting his heart.
Lady Yin clings to him as his thorns pierce her skin—yet she refuses to let go—a moment of heartbreak, parental love and inner awakening.
As Lady Yin takes her final breath, in Ne Zha’s grief, his body shatters into a million pieces. And then, he is reborn and awakens to “Rén” (benevolence).
In Confucianism, “Ren” (benevolence humaneness, and love for others) is one of Five Constant Virtues while the other four are “Yi” for righteousness, justice, and acting according to what is morally right; “Li” for propriety good manners, and rites; “Zhi” for wisdom, knowledge, and understanding; and “Xin” for trustworthiness, faithfulness, and integrity.
Confucianism emphasizes the importance of having a good moral character, which can affect the world around a person through the idea of cosmic harmony.
Ne Zha’s rebirth from a lotus blossom and his acquisition of new weapons and abilities is a Confucian metaphor for personal transformation and the potential for growth and self-improvement.
In essence, Confucianism does not deviate from Filipino values, which has been greatly influenced by Christian morals.
It carries out what is known as the alpha and omega of one’s moral life—the principle of Chung (loyalty)—do to others what you wish yourself—and Shu (consideration)—do not do to others what you do not wish yourself.
This Chinese golden rule is the same as that of the biblical teachings of the Christian church to the Filipinos.
Just like the followers of Confucianism, the Filipino Christians value their relationships with others (loyalty); giving what is due to others and making sure they do not impede on freely exercising the human rights and dignity of their fellow Filipinos (consideration).
The Filipino concept of utang na loob (debt of gratitude or obligation) has similarities to the Confucian concept of “en” (reciprocity), emphasizing the importance of repaying favors and maintaining social relationships.
The concept of “xiào” (filial piety) resonates with the Filipino concept of pakikisama (social harmony) and respect for authority.
Filipinos are known for their strong respect for elders, a value that aligns with Confucian principles of hierarchical social order.
Mothers like Lady Yin, in Confucian thought, play a crucial role in maintaining social harmony and upholding familial values, including filial piety and respect for elders.
Mothers nurture their children and instill in them the values of virtue, speech, comportment, and work.
Confucianism teaches that true morality is not imposed by rules but arises naturally from within.
While Ne Zha is often portrayed as a rebellious figure, his story also touches upon important Confucian themes of social order, filial piety, and the pursuit of a righteous path.
Ne Zha does not just seek revenge but he fights for those who have been oppressed, embracing his identity with unwavering resolve.
Although Confucianism was not directly adopted by Filipinos as a religion or a formal system of beliefs, certain Confucian values have been integrated into Filipino culture through interaction and adaptation.
I watched Ne Zha 2’s special screening at Fishermall, hosted by the Federation of Filipino Chinese Chambers of Commerce and Industry Inc. (FFCCCII).
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“Peyups” is the moniker of University of the Philippines.
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Atty. Dennis R. Gorecho heads the seafarers’ division of the Sapalo Velez Bundang Bulilan law offices. For comments, e-mail info@sapalovelez.com, or call 0908-8665786./PN
